Talmud su II Re 12:10
וַיִּקַּ֞ח יְהוֹיָדָ֤ע הַכֹּהֵן֙ אֲר֣וֹן אֶחָ֔ד וַיִּקֹּ֥ב חֹ֖ר בְּדַלְתּ֑וֹ וַיִּתֵּ֣ן אֹתוֹ֩ אֵ֨צֶל הַמִּזְבֵּ֜חַ בימין [מִיָּמִ֗ין] בְּבֽוֹא־אִישׁ֙ בֵּ֣ית יְהוָ֔ה וְנָֽתְנוּ־שָׁ֤מָּה הַכֹּֽהֲנִים֙ שֹׁמְרֵ֣י הַסַּ֔ף אֶת־כָּל־הַכֶּ֖סֶף הַמּוּבָ֥א בֵית־יְהוָֽה׃
E Jehoiada, il sacerdote, prese un forziere e ne fece un buco nel coperchio e lo mise accanto all'altare, sul lato destro, quando si entra nella casa dell'Eterno; e i sacerdoti che mantenevano la soglia vi misero tutto il denaro che fu portato nella casa dell'Eterno.
Jerusalem Talmud Shekalim
“Six for voluntary gifts.” Ḥizqiah said, corresponding to the six clans165During the week of service of a “watch” of Cohanim, each of the six workdays another clan would serve, whose members then had claim to all hides of elevation offerings of that day.
In B, the statement is ascribed to Rav, Ḥizqiah’s cousin, and fellow student of the Elder R. Hiyya, Rav’s uncle and Ḥizqiah’s father.. Bar Pedaiah said, corresponding to seven animals: bull, and calf, and he-goat, ram, and lamb, and kid goat. Samuel said, corresponding to six sacrifices: the nests of the sufferer from gonorrhea, the nests of the sufferer from flux, the nests of the new mother, purification sacrifices, and reparation sacrifices, flour offerings, and the Tenth of an Ephah166This list has 7 items. The corresponding list in B has only six, but the selection in unconvincing. Probably the correct list is Tosephta 3:7: The excesses of money for 1) purification sacrifices, 2) reparation sacrifices, 3) nests of sufferers from gonorrhea or flux, 4) nests of a woman after childbirth, 5) offerings of a nazir, 6) of a healed sufferer from skin disease.. Rebbi Joḥanan said, because the gifts were many, they added many horns for it. [As it is said]167This addition by the corrector, taken from B, has to be deleted, since it hides the fact that the following quote is the start of a question. The remaining additions by the corrector, while unnecessary, are not in conflict with the line of thought., when they were finished they brought before the king and Jehoyada1682 Chr.24:14. The problem is that the remaining part of the verse, quoted in full in ג nd B, notes that the excess money donated for the renovation of the Temple under King Joash was used to make silver and gold vessels for the Temple, while the corresponding verse in 2K. 12:14 declares the opposite. etc. Rebbi Samuel ben Naḥman in the name of Rebbi Jonathan [said], two voluntary gifts169The two verses refer to two separate collections.. Rebbi Ismael stated, one gift. But is it not written1702 Chr.24:8, while in 2K. 12:10 it is reported that the chest was deposited in the priests’ courtyard, to the right (East) of the altar., the king commanded and they made a chest and put it at the outside of the gate of the Eternal’s House. Rav Ḥuna said, because of those impure. Rebbi Ḥuna in the name of Rav Joseph: Because of but silver cups would not be made in the Eternal’s House1712K. 12:14.. Things similar to silver cups would not be made in the Eternal’s House172Either there were two different calls for gifts to the Temple, or for the same collection period there were two chests, one inside and one outside, and vessels were made only from the money which never entered the sacred domain..
In B, the statement is ascribed to Rav, Ḥizqiah’s cousin, and fellow student of the Elder R. Hiyya, Rav’s uncle and Ḥizqiah’s father.. Bar Pedaiah said, corresponding to seven animals: bull, and calf, and he-goat, ram, and lamb, and kid goat. Samuel said, corresponding to six sacrifices: the nests of the sufferer from gonorrhea, the nests of the sufferer from flux, the nests of the new mother, purification sacrifices, and reparation sacrifices, flour offerings, and the Tenth of an Ephah166This list has 7 items. The corresponding list in B has only six, but the selection in unconvincing. Probably the correct list is Tosephta 3:7: The excesses of money for 1) purification sacrifices, 2) reparation sacrifices, 3) nests of sufferers from gonorrhea or flux, 4) nests of a woman after childbirth, 5) offerings of a nazir, 6) of a healed sufferer from skin disease.. Rebbi Joḥanan said, because the gifts were many, they added many horns for it. [As it is said]167This addition by the corrector, taken from B, has to be deleted, since it hides the fact that the following quote is the start of a question. The remaining additions by the corrector, while unnecessary, are not in conflict with the line of thought., when they were finished they brought before the king and Jehoyada1682 Chr.24:14. The problem is that the remaining part of the verse, quoted in full in ג nd B, notes that the excess money donated for the renovation of the Temple under King Joash was used to make silver and gold vessels for the Temple, while the corresponding verse in 2K. 12:14 declares the opposite. etc. Rebbi Samuel ben Naḥman in the name of Rebbi Jonathan [said], two voluntary gifts169The two verses refer to two separate collections.. Rebbi Ismael stated, one gift. But is it not written1702 Chr.24:8, while in 2K. 12:10 it is reported that the chest was deposited in the priests’ courtyard, to the right (East) of the altar., the king commanded and they made a chest and put it at the outside of the gate of the Eternal’s House. Rav Ḥuna said, because of those impure. Rebbi Ḥuna in the name of Rav Joseph: Because of but silver cups would not be made in the Eternal’s House1712K. 12:14.. Things similar to silver cups would not be made in the Eternal’s House172Either there were two different calls for gifts to the Temple, or for the same collection period there were two chests, one inside and one outside, and vessels were made only from the money which never entered the sacred domain..
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